Rest of the book- sorry didn't post earlier

Abraham begat Isaac and Issac was 40 years when he took Rebecca daughter of Bethuel Aramean from Padam Aram sister of Laban, as his wife. And Isaac interceded before I Am because his wife was barren. And I Am intercepted and Rebecca his wife was pregnant. And the sons smashed within her and she said ‘If therefore why this?’ So she going investigated with I Am. I Am he said to her ‘Two nations in your belly and two people-groups separated out of your belly, though people-group is focused and increasing he serves the younger’ And when her time was full and birthed; Look! Twins in her womb. Foremost discharged red completely cloaked with hair and she called his name Esau. And after discharged his brother grabbing hold/ahaz holding to/Jacob Esau and she called his name he holds/Jacob. And Isaac was 60 years birthing them. The youths grew and Esau a man experienced, outdoors man and Jacob complete man and intense. (Hey that’s not right-Ed! Ok-translator) In tents; Jacob loved Esau because game-meat for his mouth and Rebecca loved Jacob. And Jacob boiled stew and Esau came in from outdoors, he was exhausted. And Esau said to Jacob ‘Feed me please from this red because I’m exhausted’. From that called his name Red/Edom. And Jacob said ‘Sell me today your firstborn to me’ And Esau said ‘Look I’m going to die what to me is firstborn?’ And Jacob said ‘Today binding oath to me’. And binding oath to him sold firstborn to Jacob. And Jacob gave bread stew and lentils, and he ate drank, got up and went. Esau looted his firstborn (status).26 And there was famine in the territory separate from the foremost famine which was being in the time of Abraham. Isaac went to Abimelech/Father King, King of Palestinians, to Gerar. And Supreme I Am appeared and said ‘El(don’t) descend to Egypt. Inhabit the territory which I tell to you, camping out in the territory. And here being with you will bless you because you and your seed I give complete territories to set up, which binding oath, my binding oath to Abraham your father increasing your seed as stars in the skies and giving your seed complete territories to be blessed by your seed complete nations of territories held to which keeping watch Abraham my voice keeping watch kept watch of my directive, game rules and instructions’ And Isaac dwelt in Gerar. The men of the place asked about his wife. He said ‘She is my sister’ because he saw to say ‘my wife’ facing slaughter from the men of the place because Rebecca she was good looking. And being lengthened (sexual meaning here-Ed) there in the day Abimelech gazed out and witnessing saw- Look! Isaac laughing, Rebecca his wife, And Abimelech called Isaac and said ‘Yet, Look your wife! So why say she’s a sister?’ And Isaac said to him. ‘Because if saying I die’ And Abimelech said ‘What are your doing to us? One of the people could trivially lie with your wife bring on us guilt’ Abimelech directed all the people saying ‘Touch this man and his wife and dying die’ Isaac sowed in the territory. Hey! And found in that year Hey!!! A hundred times blessed by I Am, The man went going increasing again because he was really increasing being with stock of sheep possessions of cattle and servants increasing- Jealousy for Palestinians.(What’s new-Ed) And the wells which his father’s servants of Abraham in his father’s time, the Palestinians closed up, filled with dust. And Abimelech said to Isaac. ‘Go from us because really greater than us’ And going from there Isaac camped out in the water course of Gerar remaining there. Isaac dug wells which dug in the time of Abraham his father closed up by the Palestinians after Abraham was dead calling there names which were called by his father. And Isaac’s servants dug in the water course and found there a well of living water. And disputing the shepherds of Gerar with Isaac’s shepherds saying ‘This water is for us’ And he called the name of the well Esek/Oppression because of the quarrel with them. Digging another well, disputed also over it. He called the name Sitneh/Accusation. Removing from there dug another well not disputed over and called the name Rehoboth and said ‘Because now width as I Am gives us fruit and territory’. And on from there to Well of Seven Beersheva (Also Covenant Seven-Ed). And I Am appeared that night and said ‘I Supreme because of your father Abraham to terror because with you, I because of your seed will bless you increasing territory’. And he built there a place of sacrifice and called the name I Am, stretching his tent, and there Isaac’s servants dug a well. Abimelech came to him from Gerar. Ahuzath a companion and Phicol head of defense. And Isaac investigated saying to them ‘You come to me- Since hating me and sending me from you?’ And they said ‘Seeing saw because being that I Am is with you, being now Allah/oath between us and between us, between you we have done to you people but good sending you in peace. You now bless I Am’. And he made for them a party and eating and drinking. Getting up at the break of day binding oath man to the other Isaac sent them and they left from him in peace. And being in the day that Isaac’s servants came and told him of the really (good) well which they had dug and said to him ‘We found water’. And he called it seven/oath/Sheba for this is the name of the city Beersheva until this time. (A good indication that the Palestinian situation is ongoing being that this statement about the city is still true today. Yes and don’t forget the ANZACs who took that place last day of November 1917-Ed) And Esau was 40 years old and took a wife Judith the daughter of Beeri the Hittite and Bashemath the daughter of Elon the Hittite being a bitter breath/wind/spirit to Isaac and Rebecca. 27 Being elderly Isaac (Around 130 years old he dies at 180 and thus Jacob is at this time mid 60s) his eyes to see he called Esau his greater son and said to him ‘Son’ and he said ‘I’m here’ ‘Look please I’m elderly not experiencing my time of death. Come rise up please your equipment your hanger and firearm and discharge in the country game hunting provision for me, tasty meat which I love and come to me to eat so that I can bless you, my life force even before death.’ And Rebecca heard this agenda of Isaac to Esau his son, Esau going to the country to game hunt and come (back). Rebecca said to Jacob her son, ‘Listen look I heard your father’s agenda to Esau your brother saying come to me to game hunt making tasty meat eating and blessing you before I Am before death. Now son listen to my voice to what I direct you. Go please to the sheep and take to me from there two kids, good goat and I’ll make them tasty meat which your father loves. And go to your father and he eating to pass which will bless you before his death’ And Jacob said to Rebecca his mother; ‘There Esau my brother is man of hair but I am smooth/portion (This word has meaning of gaining inheritance-Ed) My father gropes my body so being in his eyes a mockery coming upon me curse and not blessing’ And his mother said ‘On me your curse my son, listen to my voice, go get for me’. Going taking came to his mother and his mother made tasty meat which was loved by his father. And Rebecca took dress up/pretense of Esau her greater son desirable which was in the house clothing Jacob her lesser son. And she got kid skin clothing on his hands over the smooth of his neck and gave him tasty meat and bread which she had made to the hand of Jacob her son. And he came to his father and said ‘My father’ and he said ‘I’m here, Who?, My son?’ And Jacob said to his father ‘Esau firstborn making that which is agenda for me. Get up please, sit eat my game meat to pass and bless me your life force’ And Isaac said to his son; ‘Why this hurry discharging my son?’ And he said ‘Because brought together I Am your Supreme to face’ And Isaac said to Jacob ‘Bring near please to grope my son. This object my son Esau or not? And brought near Jacob to Isaac his father touched and said ‘The voice, voice of Jacob but the hands hand of Esau’ Not acknowledging because being the hands like hands of Esau his brother hairy. Blessing he said ‘This object my son Esau?’ And he said ‘I am’. And he said ‘Bring near to me eating your game meat my son and on account of blessing of my life force’ And he brought near to him. He ate came to him wine and he drank. And Isaac his father said to him ‘Bring near please engage to me my son.’ Bringing near engaging to smell, smelt the dress up/pretence blessing he said ‘See smell of my son of the country which blessed I Am give to you Supreme dew from heavens, fatness, territory increasing grain and fruit juice (That used to be ‘new wine’-Ed Hey we drink fruit juice, wine is for those who get drunk. And beside I signed The Pledge in 1963-translator) Your servants people-groups going down to you,people-groups being director over your brothers going down to you, sons of your mother. Cursing you cursed blessing you blessed.’ And when that was completed, Isaac blessing Jacob, he was just going gone, Jacob from the face of Isaac his father. And Esau his brother came from game hunting. And he also made tasty meat and came to his father and said ‘Get up father and eat your son’s game meat, stir up to bless me with your life force’ And his father said ‘Who are you’ and he said ‘Your firstborn Esau’. Isaac trembled trembling increasingly measured out, and said ‘Who came? He with game hunting game meat came to eat from all even before you came and I blessed and also blessed he will be.’ Esau hearing his father’s agenda cried crying increasing bitter again measured out. And said ‘Father bless me also my father’. And he said ‘Your brother came in deceit looking for blessing’ And he said ‘Because his name is called Jacob/ hold, now getting hold this repeated. Birthright taken. Now look blessing’ And he said ‘Isn’t there shadowed a blessing?’ The reason? Isaac said to Esau ‘There director I’ve made him to all his brothers, given all, his brothers as his servants, grain and fruit juice, support from you; What shall I do my son?’ Esau said to his father ‘One blessing father, bless me also, me my father’ Esau raised his voice and wept. The reason; Isaac his father said to him ‘Look fatness on your remaining territory and dew from the skies above. On your weapons you will live being to serve your brother from which you spread breaking yoke of your neck’ And Esau turned against Jacob on the blessing which his father blessed him. Esau said to himself ‘The time approached to mourn my father (Isaac lives another 50 years after this to age 180 dying just before the 70 of Israel go to Egypt at which time of serious drought-he would have attacked) then kill my brother Jacob’. And this agenda of Esau her greater son was told to Rebecca. And she sent called Jacob her lesser son and said to him ‘Look Esau your brother comforts to kill, and now my son listen to my voice. Get up run away to Laban my brother in Haran. Remaining with him time delaying then again return, for the heated passion of your brother, return again, the anger of your brother and he forgets what you did, then I will send to take you from there, Why should I be childless also both of you in one day?’ And Rebecca said to Isaac ‘End of my life what before the daughters of Heth. If Jacob takes a wife of the daughters of Heth like these daughters of the territory what is life?’ 28 And Isaac called Jacob and blessed him and directed him and said to him ‘Don’t take a wife from the daughters of Canaan, Get up go to Padan Aram the house of Bethuel your mother’s father and take a wife, daughters of Laban brother of your mother. Supreme The Country (Shaddai) bless your fruit increasing being a gathering of peoples. Giving you the blessing of Abraham to you and your seed with you, heading up the territory you the foreigner (Hangon; the root of that word ‘Gur’ relates to the word fear so shouldn’t we translate that for Your Islamic 911 brothers ‘Terrorist’-Ed) which Supreme gives to Abraham’. Isaac sending Jacob going to Padan Aram to Laban son of Bethuel, the Syrian brother of Rebecca, Jacob’s and Esau’s mother. And Esau saw that because Isaac blessed Jacob and sent him to Padan Aram to take there a wife and blessed him, directed him saying ‘Don’t take a woman from the daughters of Canaan’ and that Jacob listened to his father and mother to go to Padan Aram; Esau seeing because that the women of Canaan were evil in the eyes of Isaac his father, Esau went to Ishmael and took Mahalath daughter of Ishmael Abraham’s son the sister of Nabajoth, to his wives as wife. Jacob from Beer Sheba went to Haran. Meeting in the place lodging there because the sun went down taking up a stone of the place there for his head lay down in that place. Hey! Dreaming-Look! Standing an escalator on the territory the head touching the heavens and Look! Angels/messengers of Supreme lifting up and descending on it. Look! I Am standing above and said ‘I I Am Supreme of Abraham your father, Supreme of Isaac, the territory which you lie on I give to you, to your seed being seed like dust, Territory breaking out West East North and South. Blessed in you all families of the ground/Adamah in your seed. Look! Because I am with you keeping watch in all which you resting to this ground/Adamah because not abandoned until what is done which is your agenda’ And Jacob woke from sleep and said ‘Yet is I Am in this place and I not experienced’ He was terrified and said ‘What terror this place lacking this if it is House of Supreme, Gate of Heaven. Jacob departing at daybreak took the stone on name his head, lifted it up, obelisk and cast/poured oil on the head. And called the name of the place Beth-El/HouseThe-Supreme arching/Elohm Luz, headstart name of the city. Jacob promised, binding promise saying ‘If because Supreme stands watching over my way, this which I am going and giving me bread to eat, dress up to clothe and rested in peace/Sabbat shalom to my father’s house being I Am Supreme and this stone which is lifted up, obelisk being House Supreme all which I am given, a tenth I give to you’ 29 Jacob moving on foot to the territory of the sons of the east, saw. Look! A well in the country. Look! There three convergences of sheep settling on it because from the well the convergence drank. A large stone was on the face of the well. Gathered there all the convergences and they rolled the stone from the face of the well for sheep to drink returning the stone on the face of the well in that place. (Coded into this story is the inability for Jacob to get from Rachel who he loves a first born son- she is barren- hence the mention of a stone covering the well/covenant-Ed) and Jacob said ‘Brothers Where you from?’ And they said ‘We from Haran’ And he said to them ‘Do you know Laban son of Nahor?’ And they said ‘We know him’ And he said to them ‘Is he at peace/shalom?’ And they said ‘At Peace/shalom, look Rachel his daughter comes with sheep’ And he said ‘Look it is increasing day not time to gather stock to drink, go graze the sheep’. And they said ‘Cannot until which are gathered all the convergence, and roll the stone from the face of the well then drink for the sheep’ And while this agenda with them, Rachel came with her father’s sheep because she was a shepherd. When Jacob saw Rachel daughter of Laban mother’s brother and the sheep of mother’s brother near(relative); Jacob rolled the stone from the face of the well, drink for the sheep mother’s brother and Jacob engaged Rachel, raised his voice and wept. Jacob told Rachel because he was her father’s brother etc and son of Rebecca…she ran to tell her father. So being hearing, Laban hearing Jacob son of his sister, he ran to meet and embraced him, engaging him and came to his house. And accounted to Laban all the agendas there. And Laban said ‘Yet flesh and bone you remain with me a month of days’. And Laban said ‘Because you are my brother- serve me for nothing ? Tell what pay.’ And Laban had two daughters. The name of the greater Leah and the lesser Rachel. The eyes of Leah tender (Yes and that word could mean sexy-Ed) Rachel she was beautiful her figure beautiful to look at. Jacob loved Rachel and said ‘I will serve seven years for Rachel the lesser daughter’ And Laban said ‘Good! Give her to you (than) another man, remain with me’ Jacob served for Rachel seven years being in his eyes only days loving her. And Jacob said to Laban ‘Give me my wife because it is time to go into her’ Laban gathered all the men making a party. And being dark collected Leah, came for her, and he came into her. And Laban gave to Leah a female servant Zilphah. And being daybreak; Look! And she was Leah! And he said to Laban ‘What’s this you’ve done to me? It’s not Rachel! I served you-Why? You threw me! And Laban said ‘Its not done in this place to give the lesser daughter before the first born. Fulfill the seven/week and we give you also for this time served which serving me for another seven years.(It is important that realize that ‘seven’ is always seven years as this relates to Joseph’s translation of the Pharaoh dream-Ed) And Jacob doing so filled this seven/week, and he gave to him Rachel his daughter to wife. And Laban gave Rachel his daughter Bilhah female servant to her as female servant. Going in also to Rachel and he loved also Rachel to Leah and served him for seven years as well. I Am saw that because Leah was hated he opened her womb and Rachel was barren. Leah pregnant birthed a son and she called him Reuben because she said’ I Am sees oppression because now he loved me, my husband’ And pregnant again birthed a son therefore she said ‘I Am hears because I was hated because he gave also this’ She called his name Simeon. Pregnant again birthed a son and she said ‘Now repeated my husband committed because I birthed to him three sons’ therefore called his name Levi. Pregnant again birthed a son and said ‘Repeated handover I Am’ therefore she called his name Judah and stopped giving birth.30 And Rachel saw that she had not birthed for Jacob. Rachel was jealous of her sister and said to Jacob ‘Give me sons or I die. Mounting anger Jacob said to Rachel ‘Bottom Supreme which kept back from you the fruit of the womb’ And she said ‘Look! A female slave. Bilhah. Come into her, she can birth bowed down and build also for me by her.’ She gave to him Bilhah, female servant as wife to Jacob. Pregnant Bilhah birthed to Jacob a son. And Rachel said ‘Supreme judged and also heard the call and has given a son’ therefore she called his name Dan/Judge. Pregnant Bilhah birthed again, Bilhah female servant of Rachel, a second son for Jacob. And Rachel said ‘Wrestling with my sister as well could’. And she called his name Naphtali. And Leah saw because standing still from birthing she took Zilphah female servant of Leah giving her to Jacob to wife. Birthed Zilphah female servant of Leah to Jacob a son. And Leah said ‘Guts’ And she called his name Gad. Birthed Ziphah female servant of Leah a second son to Jacob. And Leah said ‘Which/Asher because which I am, daughters call and I hear –which/Asher. Reuban going at the time of wheat harvest found mandrakes in the country and came with them to Leah his mother. Rachel said to Leah ‘Give please your son’s mandrakes’. And she said ‘trivial that you take my husband and take also my sons mandrakes’. ‘He will lie with you tonight taking your son’s mandrakes’. Going in Jacob from the country at dark and Leah went out to meet and said ‘Come in me because payment I paid for you with my son’s mandrakes’. And he lay with her that night. And Supreme heard Leah. Pregnant she birthed to Jacob a fifth son. And Leah said, ‘Supreme gave payment which I gave a female servant to my husband’ And she called his name Issachar. Pregnant again Leah birthed a sixth son to Jacob. Leah said, ‘Supreme’s bride price, a good bride price repeated, my husband will cohabit because I birthed to him six sons’ And she called his name Zebulun. After she birthed a daughter and called her name Dinah. Supreme remembered Rachel heard and opened her womb. (Finally this story which began when Jacob saw Rachel by the well has come to a conclusion-Ed) And Jacob said to Laban ‘Send me to go to my place, my territory. Give my wives, children which I served you for. And go because you experienced my serving which I served’ And Laban said to him ‘Please if I find favor in your eyes, (using) bronze techniques (I learnt) I Am blessed your rolling’ And he said ‘Pierce your payment on me and I’ll give’. And he said to him ‘You experienced serving you which had your stock with me; Trivial which being to you before the breakout and blessing of I Am; Now at your feet extending I was doing things for my house as well’. And he said ‘What shall I give you?’ And Jacob said ‘Don’t give to me anything, if we go with this agenda; I remain grazing, watching over your flock. Then passing in all your flock at this time take away those spotted speckled and all those butter colored from the lambs, speckled spotted from the goats being payment. The straight path answer at this time. Tomorrow because you come on payment before all. That were Labans. which isn’t speckled, spotted goats butter colored lambs are stolen’ Laban said ‘Look it is being to your agenda’. And he took away that day male goats spotted, speckled all goats stripped and speckled which and all butter colored lambs from them and gave them to the hand of his sons. They (going) three days road between his sons and Jacob. Jacob grazing the flock of Laban let loose. And Jacob taking a white stick, fresh Almond, Ermon stripped back and there stripped back white uncovered which was on the sticks. And set up the sticks which were stripped back captured in channels of water where the flocks came to drink. The flocks conceiving by the sticks birthing a flock of stripped, spotted, speckled sheep and lambs. Jacob separating out giving before the flock stripped and all the butter colored from flock of Laban. Making convergence for himself not then Laban’s flock. And being all conceiving the flock initiated then for Jacob. Sticks to the flock in capture to conceive in the sticks. And covered over when the flock was not there. Being covered over for Laban. Initiated for Jacob breaking out, a man really really having increasing flocks, female servants, servants, camels and donkeys. 31 Hearing the agenda of Laban’s sons saying ‘Jacob takes all from which our father made all that is weighty’ And Jacob terrified (of) (wayirah) the face of Laban. Look! Wasn’t on him as previously three days before! And I Am said to Jacob ‘Return to the territory of your fathers and native land I being with you’ And Jacob sent and called Rachel and Leah to the country to the flock. And said to them, ‘See because of the face of your father wasn’t to me, as previously three days ago. But Supreme is my father being standing. Prostituted you experienced because of all influence, serving your father and your father hanging me out going through payments ten times, not giving. But Supreme for evil stood. If as a result he said -Stripped is payment, the flock birthed all stripped, and if he said -Spotted is payment, the flocked birthed all spotted. (There is ongoing dispute especially in Islam and Jewish religion about the reason for the death of Jesus Christ –Isaiah 53:1-5; Here in the Hebrew text there is a word play between Gahkohd and Nahkohd; ‘Spotted-imperfect/sinner’ or ‘stripped-an innocent whipped before slaughter Gen 22:9 Hebrew text-Jesus has entered this verse in his death for us as Lamb of God In the Torah fulfills both words-Ed) Shadowed Supreme stock your father gave to me being in season, in heat/conceiving, the flock, I raised up my eyes and dreaming saw- Look, the breeders rising up on the flock spotted, stripped and (hail) damaged. And Supreme’s messenger/angel said to me Jacob and I said I’m here -Honored please (with) your eyes see all the breeders rising on the flock spotted, stripped and damaged because I saw all which Laban has done to you; I Supreme The house/Bethel which marked/tagged there sacred stone which binding promise there to me bound. Now discharge from this territory return to the territory of your birth’ And Rachel and Leah answered and said to him. ‘Recorded we are portion inheritance of our father’s house, lacking acknowledgement, calculated because in selling us he ate also food for money. All the riches which rescued Supreme from our father we and our sons, so now all which Supreme said; Do it!’ Getting up Jacob elevated his sons and wives on camels. Moving all stock, all gains, stock which possessing wealth at Padan Aram he went to Isaac his father in the territory of Canaan. And as Laban had gone to shear sheep, Rachel had stolen the healing idols/tephalim which were her father’s. Jacob stealing the heart of Laban Aramean had not told because he had run away. Run away with all which to get up and pass over the river and then before him Mount Gilead. And Laban was told on the third day because Jacob had run away. Taking his brothers with him chased after him travelling seven days journey and stuck to him at Mount Gilead. Supreme came to Laban Aramean dreaming at night and said to him ‘Hear yourself or agenda of Jacob; to good or always evil.’ Laban got to Jacob. Jacob stuck tent on the Mount and Laban and his brothers stuck at Mount Gilead. And Laban said to Jacob ‘What are you doing stealing my heart ? Taking my daughters captive with weapons? Why hide run away stealing from me and not telling me so I could sent you rejoicing with music, drums and guitar; Not letting me engage my sons and my daughters; Now wise (Shouldn’t that be foolish-Ed Well the word Wise/fool has the same letters but in opposite order-Here this time,Wise-translator) doing this. It is in my hand to do evil. Supreme your father last night said to me saying -Hear yourself, agenda to Jacob good or again to evil. And now going you walked because desiring you desired the house of your father (A Bethel prophecy from Laban!-Ed) But why steal my god/Ellahyi ?’ Jacob answered and said to Laban ‘Because I was terrified and said if you ripped of your daughters from me; With which you find your god not being/living tell brothers acknowledge for yourself that I don’t take what is yours.’ And Jacob didn’t know Rachel stole. And Laban came to Jacob’s tent and came to the two female slaves tent but didn’t find and came to Leah’s tent and came to Rachel’s tent. Rachel took the healing idol and put in the hollow of the camel and remained on it. And Laban groped all the tents but didn’t find, and she said to her father. ‘Don’t be angry in your eyes master because I don’t food stand before you for the way of women’ And searching he didn’t find healing idols. Angry Jacob argued with Laban. Jacob said to Laban ‘What division, what failure because inflamed after because you groped all everything, what did you find from everything of your house ? Here as a result tell brothers, my brothers correcting between the two of us’ ‘Know this 20 years I was with you. Your sheep and goats didn’t miscarry and the rams of the flock I didn’t eat. Ripped open I didn’t come to you because failure was in my hand. Looked for, stolen day, stolen night I being in the time eaten by dry and by frost at night, sleep gone away from my eyes. Know this; 20 years in your house serving, 14 years for two daughters, 6 years for your flock. Renewed payment 10 times. If to Supreme my father Supreme of Abraham trembling in Isaac being to time, sent me empty, oppressed and laboring with my hands and Supreme saw. Corrected last night for the reason, Laban said to Jacob ‘My daughters and sons, my sons and flock mine and all with you. To my daughters what can I do this time? Or sons which are birthed ? The season of going, acknowledgement (of)an agreement, I and you being always between me and between you’. Jacob took a stone, lifted up a sacred stone and Jacob said to his brothers, ‘gather stones’ Taking stone made a heap, ate there on the heap. Laban called it ‘Afraid witness-Jegar sahadutha’ and Jacob called it ‘heap always-Galeed’. And Laban said ‘This heap always between me and between you because concealed man from companion. If you oppress my daughters and if take wives over my daughters, no man with us Supreme sees always between me and between you’ And Laban said to Jacob ‘Look this heap; Look obelisk which lifted up between me and between you, always this heap, always this sacred stone and if I don’t pass this heap to you and if you don’t pass this heap to me this heap and obelisk, this for evil; Supreme of Abraham, Supreme of Nahor decide between us Supreme their fathers’ And Jacob binding oath trembling by Isaac his father, sacrificing Jacob sacrificed on the mount and called his brothers to eat bread devouring that night on the mount. And Laban departed at daybreak and engaged his sons and daughters, blessed them and went returning to his place. Jacob going his way messengers/angels of Supreme meeting him. And Jacob said which seeing; ‘This is Supreme’s camp’ and called the name of the place Mahanaim. And Jacob sent messengers/angels towards Esau his brother in the territory of Seir/enterence of Edom/red. And directed them saying ‘Say this, say “My Master Esau your servant Jacob says We people camped out with Laban after and until now being an ox train, donkeys, flocks, servants, women servants, sending to tell you My Master to find favor in your eyes”’ And the messengers/angels returned to Jacob saying ‘Your brother Esau is coming to meet you 400 men’ People terrified Jacob really squeezed to divide the people which were with him and flocks, work animals, camels into two camps and said ‘If Esau comes to one camp and strikes down the the remaining camp escape’. And Jacob said ‘Supreme my father Abraham Supreme father Isaac I Am said to me “Return to the territory, your native land to make it good with you, the lesser, of all kindness and for all consistency which made your servant, because with stick passed over Jordan this became two camps”’ (Note this is an important prophecy for then, later and for now in the future/end of days-Ed) “Rescue me please from the hand of my brother, from the hand of Esau, I terrified of him if he comes to strike down, mother with sons” And he said ‘The good good will doing my seed like the sand of the sea which is not accounted increasing’. Lodging there that night taking from, going in hand a present for his brother Esau. 200 goats and 20 male goats, 200 sheep and 20 rams, 30 sucking camels and sons, 40 cattle and 10 bulls, 20 mules and 10 colts/dark city (What is this-Dark City?-Ed Well there are two letters in the sound ‘aiyn-eye’ and the other letter is always words which are Dark Evil. The word Colt-Zech 9:9 is exactly the same word as ‘Evil/dark City while the next word in the text we translate –giving is Tan- Monster/pay of a prostitute etc so here for the Hebrew text the has become Evil/Dark: Translator And you claim that this text was signed off by Esau!-Ed Yes but we lawyers know people sign things they never read all the time-Translator. Then they should hire you to read it-Ed. Yes that’s what I’m doing now-Translator) Giving/Tan loss to servants, converge in order by separation and said to his servants ‘Pass before (with) breathing space and put in place between each order between order’. Directing them ‘The head saying because encountering Esau my brother asking you says “Who where are you going and who are these before you?” Say “your servant Jacob is giving you this, sent to Master Esau, Look also after us”’. And he directed also the second. Also the third, also all going after the order to say the agenda, the agenda to Esau discharging him.Then you say ‘Look also your servant Jacob is after us’. He said ‘(we have) Protective cover with gifts coming before and after that seeing his face lacking, will raise his face’. And passing the gift on before him he lodged in the night in that camp. And getting up that night took his two wives and two female servants and his eleven sons and passed passing over Jabok/wrestle. And taking them passed the water course and passed (back) which to remaining Jacob separated wrestled with a man until on dawn; Terror; because he couldn’t weary feet/hand in sex junction and struck (Gen 31:25 uses this word) feet/hand sex junction of Jacob wrestling him (Well that is a different take on this-Ed Yes I’ve just translated the words there as a Hebrew reader would understand those common words-Translator. But ‘feet’ is used in this way in Ruth 3:7) And he said ‘Send me because on us is dawn’ And he said ‘I won’t send because, except you bless me’ And he said to him ‘What name?’ And he said ‘Jacob’ And he said ‘Not Jacob’ He said ‘Record your name because if- Israel because remaining with Supreme and mankind taking all’ And Israel-Jacob said ‘Give please your name’ And he said ‘Why this asking for name?’ And he blessed him name/heaven/there/Shem. Jacob called that place Peniel/face of God because he saw Supreme face to face and observed life force. Spreading the sun which (was) passed Peniel being lame on his feet. On this the sons of Israel don’t eat tendon-ignored which on feet, sex junction again to this day because touched in feet, sex junction Jacob tendon-ignored. (You see Ed even Moses cannot resist adding to the text as we do with our comments explaining here to later readers something- Yes but your not Moses-Ed) 33 Raising up his eyes Jacob saw; Look! Esau coming with 400 men. And divided the son from Leah and from Rachel and from the two female servants. And there was female servants foremost and Leah and sons after them and Rachel and Joseph after them. (Jacob comes last!-Ed) And he passed to face them and bowed on the territory seven repetitions (Sounds like True Islamic prayers to me-Ed You are in a chatty mood today Ed-translator) until near his brother. And he ran, Esau to meet, embraced and fell on his neck engaged and wept. And he lifted up his eyes and saw the women and the sons and said ‘Who these going?’ And he said ‘Sons which graciously Supreme your servant’. And near were female servants they and sons and bowed. Also Leah and sons, they bowed after and near Joseph and Rachel bowed. And he said ‘What going this camp which I encountered ? (Question: Why can’t Esau construct proper sentences- or is it you?-Ed Ed we can never be too literal-translator) And he said; ‘Finding favor in your eyes Master’. And Esau said ‘There to increasing my brother to you which is going’ (More gobbledygook-Ed Sorry-translator) And Jacob said; ‘No please if please I find favor in your eyes take my giving of my hand because on this seeing your face is like seeing Supreme- your wish take it please, my blessing which goes to you because favor to me of Supreme and because there to me all.’ And he forced him to take. And said ‘Journey and I going seen before you’ (Your bad translation-Esau again?-Ed Ed this and other documents in Genesis such as the account of the buying of a piece of land for burying Sarah; Are legal documents and word for word the words actually heard and recorded at the time when they encounters took place. It is not for us as translators to start now to rewrite the start of middle-eastern history-translator.) And he said to him ‘Master know because the sons are tender and flock and work animals and infants from knocking on one day all the flock could die, ‘Master please pass before your servant and I guiding will go gently on foot, activity which is before me on foot, sons coming to my Master at Seir’ And Esau said; ‘Discharge please with you’re the people which….’ (are with you). And he said, ‘Does this find favor, servant with my Master?’ And Esau returned that day going to Seir. And Jacob journeyed to Succoth and built a house for stock making protection/Succoth(booths) on it and so called the name of the place Succoth. And Jacob completed/Salem, city of Shechem which is in the territory of Canaan from Padan Aram and favor facing the city and nested a portion of the country spreading there his tent. And at hand of the sons of Hamor, Shechem’s father settled up for 400. 34 Exiting Dinah daughter of Leah who was birthed to Jacob and seen with the daughters of the territory so that Shechem son of Hamor, Hivite saw her, took her, lay with her and humbled her. Stuck his life force, Dinah daughter of Jacob, loved the youth and agenda of the heart, the youth. And Shechem said to his father Hamor saying ‘Take for me this child as wife’. And Jacob heard that Dinah his daughter was unclean. But his sons being with stock in the country, Jacob was speechless until they came. And Hamor father of Shechem went to Jacob to agenda together. And the sons of Jacob came from the country, hearing were pained, the men increasingly angry because deadbeat (Why don’t you say they called him ‘a cunt?’-Ed Well yes they did say that but this is the Bible!-translator) doing with Israel, lying down with Jacob’s daughter; This must not be done.(Moses editorial comment-Ed) And Hamor had an agenda saying to them ‘The life force of my son Shechem attached to your daughter, please give her to him as wife. Related by marriage to us giving your daughter to us and our daughters take for you. Remain with us in this The Territory facing you. Remain trade and grab hold of her’ And Shechem said to her father and brothers ‘Find favor in your eyes, whatever you ask, prostitute price increasing smasher, really hurry, gift, prostitute price/ethnah with which you ask but give to me this youth as wife’ (That verse?-Ed Well all I’ve done is translate the words-translator) And the sons of Jacob answered in deceit, an agenda which Dinah their sister was unclean. And they said to them, ‘We cannot do this agenda giving our sister to a man who has foreskin because that is an insult to us but this will please you; If being like us cut up the front (circumcision-Ed) all your males, we will give our daughter and your daughters will take and we will remain with you being one people. And if you don’t hear, with us cut up the front we will take our daughter and be going’. Good was their agenda in the eyes of Hamor and the eyes of Shechem son of Hamor. Don’t delay the youth to do the agenda because he delights in Jacob’s daughter. Hey! Weighty over all the house of his father. Coming to the city gate, Hamor and Shechem his son (shared the) agenda to the men of the city saying ‘These men peaceful, they remain with us in the territory and trade in her and the territory. Look wide handed before them and we take their daughters as wives and our daughters give to them. Yet on this they to us, the men remain with us being one people with us cut up front, all males as with them cut up front. Stock, goods and all the higher animals. But not to us yet will please them remaining with us’. And they listened to Hamor and to Shechem his son. All discharging the city gate all males cut up front discharging the city gate. And being the third day they being in pain, two sons of Jacob, Simeon and Levi, Dinah’s brothers took men weapons and came on the city secure slaughtering all the males and Hamor and Shechem his son killed by the mouth of the weapon and took Dinah from Shechem’s house and went out. The sons of Jacob came on the slain and plundered the city which (made) unclean their sister. Flocks, work animals, donkeys, which (were) in the city which (were) in the country and all influence, toddlers and women captive and all which was in the house (Temple?-Ed) And Jacob said to Simeon and Levi ‘You have stirred up a stink to remain in The Territory; Canaan and Perizzite I extending, unaccountable they gather smashing and striking down wiping out I and my house’ And they said, ‘Making a prostitute of our sister?’ 35 And Supreme said to Jacob; ‘Get up, rising, The House/Beth El remain there’. Making there a place of sacrifice to The Appearance to you running away from before/face of Esau your brother. And he said, Jacob to his house and to all which (were) with him; ‘Take away god-supreme strange which is in your middle. Cleanse and alter your garments, and let us arise and go to Bethel/The House making a place of sacrifice there to The Answer in the time of pressure being with me in the way which I’m going’. Giving to Jacob all god-supreme strange which (were) in hand and ear rings which (were) in ears. Jacob hid them under the god/oak which is at Shechem. And Journeying being (with them) dread Supreme on the cities which surrounded them and (so that) none chased after the sons of Jacob. And Jacob came to Luz which is in Territory Canaan, that is The House/Beth El and he and all which are the people, people. And built there a place of sacrifice, called the place The House/Beth El because there exposed to him Supreme, running away from before his brother. And dying Agenda/Deborah, Rebecca’s nurse (Now this is fascinating- Rebecca had sent off with Jacob a skilled diplomat who had come from Padan Aram and knew her brother Laban when Jacob had run away and she had been with the family protecting it-Ed Yes someone should write a book about her because truly her name means Agenda/Deborah. Who says women have no value when it comes to international diplomacy;) was buried beneath The House/Beth El beneath an oak/supreme and called the name of the oak/supreme tears. And Supreme appeared to Jacob again coming from Padan Aram. Blessed him, and said Supreme; ‘Your name is not Jacob, your name is still Jacob because not Israel your name. And called the name ‘Israel’ and said Supreme ‘I The Country/Shaddai, Be fruitful increasing nation gathering nations being from you Kings coming out from your sex junction and Territory which I give to Abraham, to Isaac, and to you giving your seed after you and give The Territory’ And he (went) on from on Supreme’s place which agenda to him and he Jacob stood up in the place which (had) the agenda, obelisk, built and established and on it drink offering and on it cast oil. And Jacob called there the place which agenda and named Supreme; The House/Beth El. And they journeyed from The House/Beth El and being still a little way The Territory to go to Ephrath, birthing Rachel had a rough birth. And being a rough birth she said to her birthing helper ‘No terror because also this is a son for him’. Coming out her life force because she died and called his name Ben Oni/Son of sex fantasy, and his father called him Benjamin/Son of my right hand. Dead Rachel was buried in the way to Ephrath (Ed why do I always weep in bits like this?-translator) that is Beth Lehem/House war/bread. Jacob set up obelisk to bury that obelisk for Rachel’s burial (there) today. (Moses editing-Ed) Journeying Israel spread his tent away (from) the tower of Edar. And being inhabiting Israel in the territory and going Reuben laid down (with) Bilhah his father’s concubine and Israel heard. Being sons of Jacob- 12 straight/asher. Sons-Leah, first born of Jacob, Reuben, Simeon, Levi, Judah Issachar and Zebulun. And sons-Rachel, Joseph and Benjamin. And sons-Bilhah female servant of Rachel-Dan and Naphali. And sons-Zilpah female servant of Leah, Gad and Asher these sons of Jacob which were born to him Padan Aram coming Jacob to Isaac his father Mamre city Arbah, this is Hebron (more Moses addition-Ed) which were foreigners there Abraham and Isaac. And being the time of Isaac 180 years. Isaac last gasp, he died and gathered to his people. Elderly seven/binding oath time, and they buried him Esau and Jacob his sons. This generated by Esau existing in Edom. (This document about Jacob is now finished and signed here at the death of Isaac- the Esau document signed off by Jacob follows-Ed) Esau took wives, daughters from Canaan. Adnah daughter of Ellon, Hittite and Aholibamah daughter of Anah daughter of Zibeon Hittite. And Bashemath daughter of Ishmael, sister of Nehajoth. And Adnah birthed to Esau, Eliphaz, and Bashemath birthed Reuel and Aholibamah birthed Jeush and Jaalam and Korah these sons of Esau which were birthed in the territory of Canaan. Esau took wives and sons and daughters and all life force of his house and stock, all higher animals, all stock which he gained in the territory of Canaan. Going to the territory from the face of Jacob his brother. Because being increasing gains (against) remaining together and not able in the territory, foreigners, to settle with him due to possessions. Esau remained in Mount Seir, Esau existing in Edom. And these are the generations(this word has previously only occurred at the end of a text; Here is used of people for the first time-Ed) of Esau father of Edom in Mount Seir. These are the names of the sons of Esau. Eliphaz son of Adah wife of Esau. Reuel son of Bashemath wife of Esau. And being the sons of Eliphaz-Timan,Omar,Zepha and Gatam and Kenaz. And Timna a concubine to Eliphaz Esau’s son birthed to Eliphaz, Amalek. These sons of Adah Esau’s wife. And these sons of Reuel-Nahath and Zerah,Shammah and Mizzah and these were the sons of Ahoibamah daughter of Ahah daughter of Zibeon, Esau’s wife. She birthed Esau, Jeush and Jaalam and Korah. These leaders sons of Esau the son Eliphaz firstborn of Esau. Leader Timan, Leader Amor, Leader Zepho, Leader Kenaz, Leader Korah, Leader Gatam, Leader Amalek . These leaders Eliphaz in the territory of Edom these the sons of Adah. These sons of Reuel son of Esau. Leader-Nahath, Leader Zerah, Leader Shammah, Leader Mizzah. These leaders of Reuel in the territory of Edom, sons of Bishmath Esau’s wife. And these sons of Aholibamah Esau’s wife. Leader Jeush, Leader Jaalam, Leader Korah, leaders of Aholimah daughter of Anah Esau’s wife. These sons of Esau and these leaders existing in Edom. These are the sons of Seir Hori remaining in the territory; Latan, and Shobal and Zibeon and Anan and Bishon and Ezer and Dashan and these leaders Hori’s sons of Seir in the territory of Edom and being sons. Latan, Hori, Heman and Lotan’s sister was Timna and these sons Shobal, Alvan, Manahath, and Ebal, Shepha and Oman. These sons Zibeon, Ajah, Anah and this was Anah which found the spring in the ecosystem while grazing the donkeys. Ziheon his father. These sons of Anah; Dishon, and Aholibamah daughter of Anah. These sons of Dishon; Hemdan, Eshban, Lithran and Cheran. The sons of Ezer; Bilhan, Zavan, Akan and these sons Dishan; Us, and Aran. These leaders, Leader Hori, Leader Lalan Leader Shobal, Leader Zibeon, Leader Anah, Leader Dishon, Leader Ezer, Leader Dishan, these leaders of the Hori, leaders in the territory of Seir. And these kings which governed in the territory of Edom before a King, King to the sons of Israel. Governing in Edom; King Bela son of Boer naming the city Dinhabah and Belah died. And governing after him Jobab son of Zerah from Bozrah and Jobab died and governing after him Husham over the territory Temani. And Husham died and governing after him Hadad son of Bedad striking down Midian in the territory of Moab and named his city Avith. And Hadad died and governing after him Samalah of Masrekah. And Samalah died and governing after him Saul from Rehoboth by the river. And Saul died and governing after him Baal Hanan son of Achbor. And Hanan son of Ackbor died and governing after him Hadir naming his city Pau and the name of his wife was Mehetbel daughter of Matred daughter of Mezahab. These are the names, leaders of Esau by families, by places, by names; Leader Timna, Leader Alvah, Leader Jether, Leader Pholibanah, Leader Elah, Leader Pinon, Leader Kenaz, Leader Teman, Leader Mibzar, Leader Magdiel, Leader Iram these leaders of Edom by settlements by territory acquisitions these of Esau father of Edom. And Jacob remaining in territory, (where) his father was a foreigner in territory of Canaan. This generated Jacob. Joseph, son 17 years old, grazed flocks with brothers, youth, with sons of Bilhah, and sons of Zilpah his father’s wives. Joseph came to his father (with) evil gossip. And Israel loved Joseph, than all his sons because he was son when elderly and he made him a coat of many colors (Hey shouldn’t that be ‘coat long sleeved’-Ed Well yes the next time this word appears twice in Daniel, Writing on the Wall, it has that meaning. But Context- Joseph is wearing this clothing while working so it isn’t-long sleeved; Culture- The Egyptian tomb painting shows this style and colored garment. A few words-but not enough to be stressed about- do shift from Bronze Age to Post Captivity and this maybe is one-translator) And seeing this his brothers, and because his father loved him than all his brothers, hated and could not agenda for peace. Dreaming Joseph dreamed and he told his brothers, and Joseph was more hated. And he said to his bothers, ‘Listen please, this dream which I dreamed. Look! We brothers were binding up sheaves in the country and look! Rising up my sheaf and also standing and look! Gathered sheaves bowed down to my sheaf.’ And his brothers said, ‘Governing govern over us? Or administering administer?’ And his account (created) more hate on his dreams and on his agenda. And he dreamed again dreaming another and he accounted to his brothers and said ‘Look dreaming a dream and again look! The sun and moon and ten and one stars bowed down to me (Interpretation-Ed Yes Ed what do you think? Well the ten was the tens sons of Israel who went down to Egypt but Benjamin stayed back but then he too came down and bowed at the feet of Joseph.) And he accounted to his father and to his brothers. His father rebuked son and said to him. ‘What dream is this which you dream. Coming we come, your mother and I and your brothers to bow down to you, to the territory ?’ And his brothers were jealous and his father heard the agenda. And his brothers going to graze their father’s flock in Shechem; And Israel said to Joseph ‘Are not your brothers grazing in Shechem, Go and (i) send you to them.’ And he said ‘I’m here’. And he said to him, ‘Please go see (if) peace (be) your brothers and peace (be) the flock and return to me with (the) agenda. He sent him from deep valley of Hebron and he came to Shechem, a man found him. Look, wandering off in the country and the man asked saying ‘What are you looking for’. And he said ‘I’m looking for my brothers, tell me please where they graze’. The man said ‘The journeyed from here because T heard them say “Lets go to Dothan”’ and Joseph going after his brothers and found Dothan. And seeing him far off and even before approaching to them (planned) a hoax to kill him. And they said man to brother ‘Look Mr Dreamer, this is coming’. Come now (let) us going slaughter and throw him in a hole and we say some evil ate him, and see what becomes of his dreams. Hearing (this) Reuben rescued from their hands and said; ‘Don’t squirt blood, throw (him) to this hole which (is) in the ecosystem’. To stretch a hand to him on account of a rescue from their hands to return him to his father. And being with which, Joseph went to his brothers. They spread off Joseph’s coat, coat of many colors which was on him. Taking him they threw him in a hole, and empty hole lacking water, and sat down to eat bread/war. And the raised up their eyes and saw; Look! (On the) highway Ishmaels coming from Gilead, camels carrying spice, balm, myrrh going descending to Egypt. And Judah said (Here we go…Jews only think about money-Ed Stop That! Suspend judgment on Judah until you have read the next chapter-translator) ‘What cut out/profit because we kill our brother and cover the blood?’ Going we sell him to the Ishmaels hand and be in ( ) because our brother’s life force.’ His brothers listened. Passing the men of Midian acquired him and yoked Joseph from the hole and sold Joseph to Ishmaels for 20 money. (20 what?-Ed Well take your pick, 20,000 is selling him cheap-translator) Joseph going to Egypt. And Reben returned to the hole. Look! Lacking Joseph in the hole ripped his dressup and returned to the brothers. He said ‘The child, he’s lacking I where I come.’ Taking Joseph’s coat they slaughtered a hairy goat/demon of the goats and they dipped the coat in blood and sent the coat of many colors, came to their father and said ‘We found this acknowledge please the coat of your son. He if not!’ And he acknowledged and said; ‘My son’s coat, living evil ate and savaged Joseph’. Jacob ripped his garment and there sack on his lap, and morned his son time increasing. All his sons and daughters rose up to co0mfort him. He refused their comforting and said ‘Because I descend to my son morning to Sheol/grave. His father wept for him. And the Midians sold him to the Egyptian, to Potiphar Eunuch/sex change King’s Elite Guard. 38 And being in season Judah descended from his brothers and spread out with a man of Adeulmi whose name was Hirah. And Judah saw there a daughter of a Canaan man named shua. Taking her came in her. Pregnant birthed a son. Called his name Er. Pregnant again birthed a son. Called his name Onon. (So Ed what shall we say this name means?-translator. Well the first name is evil backwards, but this next was last used a sentence or two back as ‘lacking’ in regard to Joseph and before that was used by Rachel in naming Joseph’s younger brother. So the word was being widely and well used. We cannot say ‘fucked’ because this is the Bible. How about-‘Sexually lacking’-Ed Yes I like that. That fits well with this story of Judah and having son with that name-translator) On the lip again birthed a son. Called his name Selah birthed in Chezib. Er being Judah’s first born took a wife for Er named Tamar. And Er Judah’s first born was evil in the eyes of I Am. I Am killed him. And Judah said to Onon: ‘Come to your brother’s wife and, marry his sister in law, (One Hebrew word-5 English words-Ed) taking your brother’s see. And Onon knew because there being seed being if not, came to his brother’s wife. Wrecked territory! So not giving seed to his brother. Evil in the eyes of I Am which I A made. He died also. And Judah said to Tamar his daughter in law. ‘Remain a widow in your father’s house until Selah grows’ because he said, ‘if he dies also as his brothers’. Going Tamar remained in her father’s house increasing time. Judah’s wife Shuah died, daughter of (Canaan) and Judah was comforted. And on the shearing of the flock he and his companion Hirah the Adulami (went) to Timnah. It was told to Tamar saying; ’Look your father in law is onto Timnah shearing sheep’. She took away widow’s dress up from her and covered in wrap, bound up and she sat in the opening, Enaim which is on the road to Tamnah; Because she saw Selah had grown and was not given to wife. And Judah saw her and considered her a prostitute because she covered her face. He spreading out to her to the road, he said; ‘Come please come in to you’, because he didn’t know she was his daughter in law. And she said, ‘What prostitution payment to come into me?’ And he said, ‘I will send a kid goat from the flock’. And she said ‘If prostitution payment until you send?’ And he said ‘What bond which is prostitution payment for you?’ And she said, ‘Your seal, your binding/wrestle, and your shaft which is in your hand’. (With) the prostitution payment to her he came in her, and she was pregnant by him. She rose up, going took away her wrap from her and she clothed in dress up of a widow. And Judah sent a kid of goats by hand of his companion the Abdulmi to take the bond from the hand of the woman. And he didn’t find her. And he asked the men of the place and said; ‘Where is the dedicated person/kadesha (Sacred prostitute in the Easter/Ishtar religion of goddess sex-Ed. Yes Ed have you try that religion out?-translator. No but I’m having an Easter Egg, that should make God angry with me!) who was at Enaim on the road?’ And they said; ‘There isn’t here a dedicated person’. And Judah said ‘(Let) Her take or I will be despised. I sent the kid and you didn’t find her’ (Ed- The language here; The three times never translated before into English word TTN-Prostitution Price- and the clearly sexual words for the bond Timar extracts is sexual to an extend not seen before so far in the Bible. What is the author doing?-translator. Well in view of the Important Comments we make at the end of the book of Genesis; If we look at Isaac traumatized by his father taking a knife to his throat, the rape of Dinah, the actions of Jacob’s three eldest sons… and Jacob’s eternal memory that, this maybe fits into that category of significance to this author. Thus, If Joseph deliberately writes this; Then the struggle between tribes of Joseph and Judah for control of the family occurs right here.-Ed OK Ed lets pray; I Am Supreme We Sons of Jacob, who are maybe also but we cannot prove it- Sons of Joseph, do now take the place of Judah in this story. Everything Judah has done, we have or could have done, we are not different to him in the degree of his failure. His sins are our sins. Now Supreme- Prove you are Supreme for everyone of us praying this prayer, Restore in our lives any broken relationship or distrust between the tribes of Joseph and Judah when it comes to the leadership of Our people-Israel. In fact, I Am Supreme we shouldn’t tell you how to run the universe but; Why don’t You become for us a perfect restoration of our tribes in your leadership of the family of Israel. Amen Ed you know I’m had some more thoughts about this especially translating later chapters which readers will read when we get back to Joseph’s story in Egypt. You see large numbers of Israelis stayed late up to watch the TV series Hatufin/Prisoners of War-I now think that Joseph is actually being sympathetic to Judah by putting in this chapter here. After the Holocaust most if not all of the young people who came out alive, had done so by being involved in sexslave/prostitution the word Kadesha/dedicated which will in a few sentences will be used of Tamar. Unless you have lived through the Holocaust or been a Prisoner of War as we see with-Hatufin, Well Joseph has been there too by literally descending from a moral point of view into the depths of the Egypt’s system, a system which makes American attempts to used the same techniques at Guatanamo or Abu Graib look as stupid as they...-translator. Yes I heard that the US Army stare at goats as well-Ed ) And being at 3 months (it was) told Judah- prostitution; Saying ‘Tamar your daughter in law prostitute and also; Look pregnant’. And Judah said, ‘Discharge her and burn’. She discharged, she sent to her father in law saying, by which man I’m pregnant’. And she said ‘Acknowledge please whose seal, binding and shaft these’. And Judah acknowledged and said; ‘She’s straight more than I because on so I didn’t give Selah my son’. And didn’t additionally again experience her. And being in birth. Look twins in her womb. And being birthing giving a hand, taking (it) the birthing helper bound to the hand blush color to say ‘This discharged first’. And being returning his hand. Look discharged a brother and she said ‘What broke out, on your breaking’ and called his name, breaking/Perez. And after discharged his brother which (had) on his hand blush color, and she called his name Zorah/sunrise. 39 And Joseph descended to Egypt, taken to Potiphar King’s Eunuch/sex change, Head of the elite guard, man of Egypt, from the hand of Ishmaels descending him there. I Am being with Joseph, being a man moved up being in the house of his Egyptian master. And his master saw because with all which he did I Am moving up in his hand. Joseph finding favor in his eyes, his work, and he (made him) inspector over his house and all existing given to his hand. And being from this (made) inspector in his house and on all which existed. I Am blessed in the Egyptian house rolling for Joseph and being blessed by I Am which existed in the house and country. And abandoned all which was in given to Joseph’s hand, to experience nothing only the food which he ate. And Joseph being beautiful figure and beautiful to look at, and being these the agendas (was) raised up in the eyes of his master’s wife on Joseph. And she said; ‘Lie down under me’. And he refused and said to his master’s wife; ‘There! Master doesn’t experience what is in house and all which exists is given to my hand. And he is greater in this house to me holding back nothing from me because only you who are his wife. How (could) I do this great evil failure to Supreme? And being the agenda for Joseph day by day, not listening to her to lie down with her and to be with her. And being this one day he came to the house to do his activities and lacking men, men of the house there she took him by his dress up saying; ‘Lie down with me’. And he abandoned his dress up in her hand, escaped and he discharged outside. And when she saw because she had abandoned dress up in hand and he had escaped to the outside, she called to the men of her house and said to them; ‘Look he came to us the Hebrew man to laugh at us, came to me to lie down with me, and when I lifted up my voice and called he abandoned dress up under me and escaped outside’. And when the master heard (the) agenda of his wife which (was) agenda to him to say agendas, with these doing to your servant. (That doesn’t make much sense-Ed. I know Joseph was confused about what happened and what was said too-translator) Burning anger master took Joseph and gave him to the prison house which prisoners of the king, prisoners being there in prison house. And I Am with Joseph, spread to him mercy giving favor in the eyes of the head of the prison house, all which (they were ) doing there. He when doing lacking nothing. (‘Nothing’ is sixth word in verse 23, ‘lacking’ is the first word; Have I got this correct-translator) The head of the prison seeing all in his hand in which I Am and which he was doing, I Am moving up. 40 And when after these agendas the Egyptian King’s drink specialist failed and the baker, masters of the King of Egypt, irritating the Pharaoh, two of his eunuchs, on the manger of drink specialists and on the manger of bakery specialists giving them to watch of the house manager guards house, to the prison house, the place which Joseph’s prisoners (were) there. And the manger supervising guards, Joseph working with them, he went (doing) time keeping watch. And dreaming a dream, two of them (each) man his dream in one night, (each) man with translation of his dream (Hey what is this! Translation! Since when have you been able to translate dreams?-Ed Well…Ed tell me what your dream was, and while I’m waiting for you to tell me so that I can translate it- let me say that the name I go under when I’m in Egypt is Yusuf so I may well be called Joseph-Translator) the drink specialist and the bakery specialist which the King of Egypt, which were prisoners in the prison house. And Joseph came in to them at day break and saw them. Looked at them horrified and he asked Pharaoh’s eunuchs which (were) watched in the masters house; Saying ‘Record your faces horrified today’. And they said to him, ‘We dreamed a dream but my dream is lacking translation’. And Joseph said unto them; ‘Not to Supreme he translates (Ed I will let you into a secret here. Just like Joseph back in Egypt, when it comes to translating Hebrew or Greek I’m generally clueless but Supreme has understood and observed everything happening in His Book so he helps point me in the right direction, and if I get something wrong, well I sometimes have to come back and correct it-translator) Please account to me’. And the manager of drink specialists accounted the dream to Joseph. He said ‘In my dream; Look a grape vine with three branches being sprouting (then) on to flowers, ripening clusters of grapes. Pharaoh’s jug in hand taking the grapes pressed them into the jug and gave Pharaoh the jug on Pharaoh’s palm’. And Joseph said ‘This is the translation; Three branches, they are three days. In recorded three days Pharaoh elevated your head, returning you to your base, giving Pharaoh’s jug to his hand as deciding foremost, which you were, drink specialist. Because (of this) remember please now when your good (happens) doing kindness to me. Remember me to the Pharaoh discharging me from this house because stolen, I was stolen from Hebrew territory and also open, not doing anything to be here (in this) hole’. Seeing (this) the manager bakery specialist, the good translation (Hey Ed, they like us!) and said to Joseph ‘I dreamed. Look! Three burning/baked lifting containers on my head and foremost bakery products for Pharaoh to eat, and the birds ate from the lifting container on my head’. And Joseph answered and said; ‘This translation, three lifting containers, three days’ (Brilliant translation-Ed) Pharaoh (lifting) your head from you and hanging you on a tree and the birds eat you flesh from you’. (Ed- Have you seen the Lego model of this?) And being the third day, Pharaoh’s birthday he made a party for all his servants and elevated manager of drink specialists and manger of bakery specialists in the middle of his servants. Returning the manger of drink specialists to holding and giving jug to the palm of Pharaoh, and the manger bakery specialists hanged which Joseph translated for them and the manger of drink specialists forgot Joseph. 41 And being at the end of years, time; Pharaoh dreamed; Look! Standing on the feared river. And Look! From the feared river up on (came) seven bulls confirmation sign/Japheth (So what is all this about?-Ed Well here and again more clearly in verse 4 as well there is the rare word Japheth which means in Hebrew among other things ‘stupid’ ‘flatter’ and here is deliberately attached to Bulls, and we know –Gen 45:33-34, that this Pharaoh has a thing about bulls, but later Aaron makes a golden one for people to worship. This could be a clue here that Goshen is already inhabited by people from Crete where the Europa Bull comes from) good looking, full meat, and feed on the reeds. And Look! Seven bulls after them up on, after them from the feared river bad looking, thin meat standing influenced, bulls on the bank of the river. And the bad thin meat bulls they ate the meat of the even Japheth Bulls, full to look at. And Pharaoh ended. And he slept and dreamed a second. And Look! Seven irrigated crop on one stalk full and good. And Look! Seven irrigated crop thin, blasted easterlies, (Yes that is what I say too!-Ed) After them sprouting. And the thin irrigated crop swallowed the seven irrigated crop (of) full grain. And Pharaoh ended. Look a dream! And being daybreak his breath in rhythm sent and called all the Egyptian prescription makers, and all the knowing. And Pharaoh accounted his dream dreamt. But lacking translation by them for Pharaoh. Then agenda, the Manager drink specialist to Pharaoh said; ‘My fault, I remember the time (when) Pharaoh was irritated by his servant and took (to be) watched over, the manager of the guard’s house, I and the Manager of bakery specialists. And we dreamed dreams in one night, I and he, (each) man translation dreams. And there with us, a Hebrew youth, servant to, The manager; The guards, and accounted to he translated to us. And I returned to base and he hanged. And Pharaoh sent and called Joseph, ran him from the hole; Shaved and renewed garments came to Pharaoh. And Pharaoh said to Joseph, ‘I heard of you to say that you hear dream translation’. And the reason for Joseph said to Pharaoh, ‘Supreme into knowing is the reason, but its OK/Shalom.’ And Pharaoh’s agenda. Pharaoh to Joseph. ‘In dream, Look! Standing on the feared river bank and look. From the feared river up on it seven bulls, full flesh Japheth figure and feed on the reeds. And look! Seven bulls after them up on after them, poor and bad figure, really thin flesh. Never (have) I seen like this in all the territory of Egypt-bad. And they ate, the thin and bad, bulls, the foremost seven bulls-full. And came to among and (I) didn’t know because came to among (they were) bad to look at which was like at the establishment. And it ended. And I saw in my dream. Look! Seven irrigated crop on one stalk, full and good. And Look! Seven irrigated crop, withered, thin blasted easterlies sprouting after them. And the thin irrigated crop swallowed the seven good irrigated crop. And I said to the prescription makers but (they) lacked translation to me’. And Joseph said to Pharaoh. ‘The dream Pharaoh is one which Supreme tells Pharaoh (he) does. Seven bulls good, seven years. Look, irrigated crop, seven good, seven years the dream is one. And the seven thin bad bulls, up on after them, seven years. And Look! Seven irrigated crop thin blasted easterlies being seven years famine. This agenda which agenda to Pharaoh, which Supreme is doing. Pharaoh seeing. Look! Seven years coming seven greater to all the territory of Egypt. But stand seven years famine after them. And we forget all seven in the territory of Egypt. Complete famine in the territory and (we) don’t know the seven. In the territory to face the famine after that because it is so really weighty. And on the twice dreams to Pharaoh repeated because the agenda is set up by Supreme in a hurry is Supreme to do it. Now Pharaoh (should) see a man, perceptive, wise, settle on the territory of Egypt doing Pharaoh’s (will) supervising supervisors on the territory taking 20% of the territory Egypt, seven years, the seven, collecting all the food in those good years. Piling up grain beneath the hand of Pharaoh, food in the cities keeping watch, being food in supervision of the territory (for seven years famine which will be in the territory of Egypt and not be cut off in famine’. This agenda was good in Pharaoh’s eyes and in the eyes of all his servants. And Pharaoh said to his servants. ‘This man, (can) we find, with the breath of Supreme in him?’. And Pharaoh said to Joseph. ‘After Supreme’s experience to you in all this, (not) lacking perception and as wise as you, you will be over my house on your mouth engaging all people but the throne is greater than you’ And he said Pharaoh to Joseph ‘See I give you over all the territory of Egypt’. And he Manager Pharaoh (took) ring from on his hand and gave it on the hand of Joseph. Clothed dress up, white linen and there a chain of gold on his neck. And he rode the second elite vechile and saying calling before him ‘Bow’ and gave over all the territory of Egypt. And Pharaoh said to Joseph. ‘I Pharaoh and in your experience, a man won’t lift up hand or foot in all the territory of Egypt’. And Pharaoh called Joseph’s name Zaphnath Paaneah and gave him Asenath daughter Potipherah priest of On for a wife. And discharging Joseph to the territory of Egypt. And Joseph son was 30 years in serving before Pharaoh King of Egypt. And discharged Joseph from before Pharoah and he served in all the territory of Egypt. The territory produced in seven years hands full. And he collected all food seven years, which lived on the territory of Egypt and gave food to0 the cities. Country food in the city given to the city in the middle surrounding it. Joseph piled up grain like sand (from) the sea, really increasing until he ceased to account because it lacked accountability. And to Joseph birthed two sons before even the famine came which (were) birthed to Asenath daughter of Poti Phera priest of On. And Joseph called the first born’s name Mannaseh because ignored (as in settling a debt-Ed) by me Supreme, all my struggle of all father’s house. And named the second, called Ephraim because my fruit, Supreme, in the territory my humility. And all the seven years. The Seven which being in the territory of Egypt began and the seven years, the famine to come from which Joseph said being famine in all the territory, in all the territory Egypt being bread/war. And all famine territory of Egypt, the people called out to Pharaoh for bread and Pharaoh said to all Egypt; ‘Go to Joseph, what he says do’ And famine being on the face of the territory Joseph opened up all which in them, grab grain for all the Egyptians. And taking hold the famine in the territory Egypt, all came to Egypt, to Joseph because the famine took hold for all the territory. 42 Jacob saw because (they could) there grab grain in Egypt, Jacob said to his sons; “Why look around?’ And he said ‘Look I heard because there (we can) grab grain in Egypt descend there and grab grain for us (What is all this ‘grab grain’ about-Ed? Well it is Shabar and it is word that refers to threshing grain-translator) from there and we can live and not die’. Joseph’s ten brothers descended to grab grain from Egypt. And Benjamin Joseph’s brother Jacob didn’t send because he said ‘If he calls and harm comes’. The sons of Israel(to) grab grain in the middle of coming because the faming being in the territory of Canaan. And Joseph (was) ruling official on the territory. He grabbing grain for the people in the territory. And Joseph’s brothers came and bowed their faces to the territory and Jacob saw and acknowledged his bothers but they didn’t acknowledge him. And he agended roughly to them and said to them; ‘Where you come?’. They said ‘From territory Canaan to grab grain, food’. Joseph acknowledged his brothers but they didn’t acknowledge him. Joseph remembered the dream which he dreamed and said to them. ‘Your on reconnaissance to see the nakedness of the territory’ and they said to him. ‘No master but to grab grain, food, your servants come. All us (are) sons of one man. Basic, we your servants are not on reconnaissance’. And he said to them ‘No because the nakedness of the territory you come to see’ and they said. ‘Twelve your servants brothers, we are sons of one man in territory Canaan and look the least this time (is with) our father and one is lacking’. And Joseph said to them; ‘This is my agenda to you saying; You are on reconnaissance. This inspection. By the life of Pharaoh. If discharged from this, because if in coming, your least brother, look sent from you; And take one of you in the prison to inspect your agenda’s consistency. By the life of Pharaoh. Because you (are) on reconnaissance’. And he gathered them gated for three days. And Joseph said to them on the third day ‘This doing live; Supreme I fear’ ‘If basic, your brother in the prison house for you gated; And you go and come and famine grab grain (for) your houses….But your least brother must come to me as confirmation of this agenda and (you) won’t die doing so’. The men said to the other, certainly we (are) guilty for our brother which we saw under pressure. His life force looking for grace from us and we didn’t hear so this comes to us, this pressure. Humbly Reuben said to them; ‘Didn’t I say, Don’t fail the youth and you didn’t hear, also his blood looks for investigation’. And they didn’t know because Joseph hearing interpreted between them. And he turned from them and wept. Returning to them agended them and took Simeon from them, imprisoned him before their eyes. And Joseph directed and filled grain containers returning to (each) Z their money to his sack. Gave to them provision for the road so doing for them. Lifted up grab grain on donkeys and going from there. Opening one sack to get feed for (his) donkey at the lodge. He looked! Money in the face of the canvas holder, discharging heart trembled man to brothers saying; ‘What (is) this Supreme doing to us?’ And they came to Jacob their father in the territory of Canaan and told him all brought together to them saying ‘Agenda (of) the man master of the territory roughly monstered us (saying) we (were) in reconnaissance of the territory. And we said ‘We’re not, we are basic not being on reconnaissance. Twelve brothers sons of our father, one (with) father, the least, this time, our father in the territory of Canaan’. And the man master of the territory said to us: ‘By this knowing because you (are) basic, rest one of your brothers (here) and famine for your house take and go. And coming (bring) your brother, the least to me and know because (your) not on in reconnaissance but your basic. You, your brother, you all trade the territory. And being (when) the emptied their sacks, Look! (each) man’s tightly held money in the grab grain. Their father saw their tightly held money, terrified. Jacob said to them ‘I’m childless, lacking Joseph, lacking Simeon, lacking Benjamin taking (from) me everything. And Reuben said to his father saying; ‘My two sons die, them not if I come to you paying out and hand (over) your man son to you’. And he said ‘My son won’t descend with you because his brother dead separating my other part and calling harm. The road going descending in old age heaviness to Sheol/death.’ 43 The famine weighty in the territory, and being with which eating up all the grab grain which came out of Egypt. Their father said to them; ‘Return, grab grain for us, a little food’. And Judah said to him ‘Again still to us, the man said you won’t see my face except your brother is with you. If existing send our brother with us descending and grab grain for you food. But if you don’t send (then) not descending because the man said to us; You will not see my face unless your brother is with you’. And Israel said; ‘Why the evil to tell the man the record of you’. And they said; ‘The man asked asking us about our family saying, your father still alive there? And your brother? And told on the mouth the agenda, these to know, we knew because he said, descend (with) your brother’. And Judah said to Israel his father; ‘Send the youth, he gets up and we go and we live and don’t die. Also we, also you, also our little ones. I undertake from hand to look for (him) if he doesn’t come to you, set up to face you. The failure is mine going all time. (I like what Judah said here- You know Benjamin has always lived under Jewish protection-Ed) If we didn’t hang around because by now we (would have) returned this repeated’. Israel their father said to them; ‘If so then this do: Take pickings of the territory, complete containers and descend to the man, present, a little balm, a little honey, spices, myrrh, belly nuts, almonds. Take twice the money in hand and money returned in the mouth of your canvas bags in hand and to the error his?. And take your brother, get up return to the man. The Country/El Shaddai give to you mercy before the man and send to you’re your other brother and Benjamin and I with which childless, childless’. And the men took the present, this and twice the money in hand, and Benjamin got up and descended to Egypt and stood to face Joseph. Joseph saw (with) them Benjamin and said to which (servant) of his house; ‘Come (with) these men to the house, butcher, butchery the set up because I am eating at noon’. And doing the men as which Joseph said they came to Joseph’s house. They said ‘On the agenda, money returned in canvas bags in establishment and we coming to roll us and drop us, and take us to serve as donkey slaves. (So what is all this about-Ed. Well the word Hamor/donkey means in a another form, Mortar, Grout and refers to the construction of clay bricks as were used on the Tower of Babel and by Hebrew slaves in Egypt. Clearly there is some tie up with donkeys, slavery in the construction industry-translator Yes didn’t you just finish 3 years in that industry?-Ed) Pushing up to the man which (was) in Joseph’s house they agended with him at the entrance of the house. And said ‘Master because descending descended to establish grab grain, food. And being because we came to the place, opened our canvas bags and Look! (Each) man’s money in the face of his canvas bag. (Now) our money returning to him in our hand. And other money in hand we (are now) descending to grab grain, food. We don’t know what that money (was) in our canvas bags.’ And he said to them Peace/shalom to you. Don’t be terrified. Your Supreme, Supreme of your fathers gave to you hidden talents in you canvas bags. Your money! Come! He discharged to them Simeon. The man came (taking them) to Joseph’s house and gave them water, washed their feet, and feed their donkeys. And setting up presents, Joseph came at noon because they heard there eating bread. Joseph came to the house. They came to present which was in hand into the house. Bowed to the territory. And he asked; ‘Peace?’ They said ‘Peace’. ‘Your father elderly which you said, experiencing life?’ And they said ‘Peace your servant father experiencing life’. They stooped and bowed. Elevated, his eyes saw his brother Benjamin, his mother’s son and said; ‘This your brother, the lesser which you said to me? Supreme grace to you my son’. And Joseph hurried because burning/flushed (for) mercy to his brother he came to the private room, wept there, washed his face, discharged and restrained himself. And he said ‘Put in place bread’ and they put in place to separate the Egyptians eating by themselves because all Egyptians separate to eat bread (from) the Hebrews (Yes I know about this: JNDarby in his Bible said ‘Joseph separate from his Brethren’, so he was for us the very first Plymouth Exclusive Brethren-Peebs-Ed) because the Egyptians (think) utterly disgusting! And they sat facing, first born by first born and least by youth, the men completely amazed (each) man to companion. Elevated offering from before them and increased offering (to) Benjamin offering of all, five sides. And he partied and drank with them. And he directed which was on the house saying; ‘Fill the men’s canvas bags with food and all they (can) carry and put in place money in the face of (each) man’s canvas bag. Put my cup, cup the money put in place in the face of the canvas bay of the least and grab grain money. And they did Joseph’s agenda which (was) Joseph’s agenda. Daybreak light the men sent, them and their donkeys. They discharged (from) the city not far, and Joseph said to which was on the house; ‘Get up and chase after the men and get to them and say to them. “Why completely evil giving for good? Lacking this which our master drinks and also using bronze (magic) techniques. In your evil which you have done”’. Getting to them and agenda to them those agendas….The said to him. ‘Why this master’s agenda? With these agendas your servants to do with this agenda. Look! The money we found in the face of our canvas bags we returned to you (from) territory Canaan. (Would) We steal from the house of your master money or gold? With which is found, your servant (will) die, also we will serve the master’. And he said ‘The agenda is yours (Ed at this point much to the annoyance of some readers I am going to now add a wee sermon-translator. OK fire away-Ed We can see that this is a total ‘set up’ by Joseph for all the sons of Israel including himself. He has contrived-Judgment. And so much Joseph is in control, the text refuses to even mention his servants, so much is this his doing. When I was a child the only reason for our preachers ever said anything about Joseph, was he was a type/picture of Christ. Thus here we have ‘Judgment Day for all of Israel’ and even before ‘the least son, of the beloved of Israel’ is found to be guilty of the fake crime.. the judge is weeping and giving him the blessing of God’s mercy. But because of the Failure of All the Sons of Israel- the judgment must proceed. Now the statement made probably by Judah- it doesn’t say, as to how that judgment will proceed, The Agenda- fits with two statements, respected by some, Rabbi, one from Judah and the other from Benjamin. ‘the way you judge others you will be judged’ Matthew 7:2. ‘you who pass judgment on someone else, for at what ever point you judge the other you are condemned’ Romans 2:1.Here we have Judgment Day for every son of Israel, or anyone who wishes to be included by God with the sons of Israel, thus I urge readers to pay attention to what happens next because in a real sense. Judgment Day Yom Midden is here in the words we are now going to read. Let us pray. God in this most serious part of the story give us the blessing of mercy which the judge gave to the least son who was found to be guilty of death-translator. Well that has certainly given our readers a reason to pay attention, lets hope we translated it right-Ed) Therefore he who is found will be a servant and you will be innocent. Hurriedly (each) man descended his canvas bag to the territory and (each) man opened his canvas bag. And searching with the greates established (to) with the least, all and the cup was found in Benjamin’s canvas bag. They ripped their garments, burdened men on donkeys returned to the city. Coming Judah and his brothers to Joseph’s house, he still there. And they dropped to face the territory. And Joseph said to them. ‘Why do this which your doing?. Don’t you know because of bronze techniques (magic) with a man like me? (Hocus Pocus- this magic Joseph is claiming to use is no more than him setting the situation up-Ed Well I wouldn’t be so sure about that Ed…Don’t you know…-translator) And Judah said; ‘What (can) we say to our master? What is our agenda? What (can we do) to straighten? Supreme finding twisted actions of your servants. Looked servants to masters also we also with who the cup was found.’ And he said (Joseph) Forbid it to do this. The man in whose hand the cup is found shall be my servant; And you. On to peace to your father. (The Jews in the Hebrew Bible begin again here with the first word-Gosh-Ed) Gosh, Judah to him and said; ‘Excuse me master, my agenda please, your servant’s agenda in my master’s ears, (turn to) heated anger (against) your servant because you are like Pharaoh. My master asks his servants saying “where is your father and brother?”. And we said to master; “Father is elderly and a child (for his) elderliness, least, and his brother is dead, he lost his mother and his father loves him.” And you said to your servants; “Descend to me and put in place (to set) my eyes on him”. And we said to my master; “To all- the youth abandoning his father, abandon and his father dies”. And you said to your servants; “If you don’t descend (with) the least brother with you Joseph/additionally see my face”, and being because we (went) on to your servant father and told to him the master’s agenda our father said; “Return grab grain for us, a little food” and we said. “We all (need) to descend if there (is) our brother the least (with) us, then we descend because (with) not all we won’t see the man’s face”. And our brother, the least, look, with us! And your servant my father said “You know my wife had two births and one (is) discharged from me and I said yet savage fresh kill and I haven’t seen him again. Look you take also this from my face and meeting harm (then) my descent of old age in evil (will be) Sheol/death.” Now when I come to your servant, father and the youth is not (with) us, (well) the life force os bound to life force and being as to see because lacking the youth- he will die descending your servant in old age your servant our father to Sheol/death. Because your servant undertook (for) the youth from father saying; “If I don’t, our father to you, (then) my failure to my father for all time”. (Therefore) Let your servant remain please beneath (instead of) the youth. Servant to master and (let) the youth go with his brothers because how (can I ) go to father (if) the youth is not, look out the evil which discharges on my father.’ 45 The Joseph in all could not restrain. To all standing by him he called ‘Discharge all men from me, and no man stand’ Joseph to be known to his brothers, a noisey meeting weeping. The Egyptians heard and the house of Pharaoh heard. And Joseph said to his brothers; ‘I’m Joseph (is) my father still alive?’. And all his brothers could not answer him because they (were) dismayed with his face. And Joseph said to his brothers, ‘Near please, near’ and he said; ‘I’m Joseph your brother which you sold to Egypt. And now don’t be pained or heated in your eyes because you sold me here because to with life Supreme sent me to face you because these two years famine among the territory and still five years which (will be) lacking plough and harvest. Supreme sent me to face you to put in place all (for) you, other part of the territory for your life, for great escape. So now you didn’t send me here because Supreme did for me. A father to Pharaoh, master of all his house, administration of all the territory of Egypt. Hurry and go to my father and say to him this; Say your son Joseph he is there supreme master to all Egypt. Hurry to me, don’t stop and (then) remain in territory Goshen, you being near to me, and your sons and sons sons, flocks work animals and all which go. All (for) all you there, because 5 years famine and if hard up (then) all your house and all of you (haven’t) gone. Look (with) your eyes. The eyes of your brother Benjamin, the mouth... My agenda with you. Tell my father everything (I’m) weighty in Egypt and all which you saw. Hurry descend (with) my father here.’ Dropping on Benjamin’s neck, weeping on his neck, engaged all his brothers and he wept on them. After that agenda (with) his brothers, the call/meeting was heard in Pharaoh’s house; ‘Joseph’s brothers came’. (It was) Good in the eyes of Pharaoh and the eyes of his servants. And Pharaoh said to Joseph ‘Say to your brothers this; Do sort out- Go and come to territory Canaan. Take your father and your house and come to me I give you all good territory Egypt and all the milk territory (Yes- the sons of Joseph living at the ends of the earth now know all about that-Ed) And I direct you- Do this: Take (from) all territory Egypt transport for toddlers and for wives and raise up your father and come Your eyes to shelter for all your good, all the territory Egypt yours’. He doing this,(for) the sons of Israel; Joseph gave to them transport on the mouth (authority) of Pharaoh; Gave them provisions for the road. And to all, (each) man gave a exchange of garments and to Benjamin he gave 300 money and five exchange garments. To his father sent this; Ten do0nkeys carrying the good of Egypt and ten mules carrying, grain, bread and food for the road. And he sent his brothers and said to them to (not) shake things up on the road. On from Egypt came to territory of Canaan to Jacob their father. And they told him saying; ‘Joseph is alive, he is administrator in all territory of Egypt. Paralyzed (in) heart because he didn’t believe them, they told him the agenda, all Joseph’s agenda to him…. He saw the transport which Joseph had sent to carry and (came) alive, the breath/spirit of Jacob their father. Israel said; ‘Again Joseph my son is alive. (I will) Go and see him even before I die’. 46 And Israel and all which (were with) him came to Beersheva and sacrificed sacrifices to The Being, his father Isaac. Supreme said to Israel in vision at night and said ‘Jacob Jacob’; And he said ‘I’m here’. And he said ‘Because I The Being your father The Terror for descent to Egypt because to greater nation I’m making you there. Because I descend with you into Egypt because I on you and also on Joseph settle hand on your eyes’. And Jacob got up from Beersheva, elevated the sons of Israel, Jacob their father, toddlers and wives in transport which Pharaoh sent sending and taking stock and gains which (were) gained in the territory Canaan and came to Egypt. Jacob and all his seed, his sons and sons, sons and daughters daughters. Sons and all the seed coming to Egypt and the names of the sons of Israel which came to Egypt. Jacob and sons. First born of Jacob, Reuben. Sons of Reuben, Hanoch, Phallu and Hezron and Carmi and the sons of Simeon, Semel and Jamin, Ohad and Jachen and Zohar and Shaul the son of a Canaan (woman). Sons of Levi, Gershon, Kohath, Merari, and sons of Judah, Er, Oni and Shelah and Perez and Zorah. Er and Oni died in territory Canaan. And being the sons of Perez, Hezron, Hamul. And the sons of Issachar, Tola and Phuvah and Job and Shimron. And the sons of Zebulun, Sered and Ellon and Jahleel. These sons of Leah which (were) birthed to Jacob in Padan Aram and Dinah daughter all living beings, sons and daughter thirty-three. Sons of Gad, Ziphion and Haggi, Shuni, and Eshbon, Eri and Aradi, and Areli. And the sons of Asher, Jimmnah, and Ishuah and Isui and Beriah and Serah, their sister, and the sons of Beriah, Heber and Malchiel. These sons of Zilpah who Laban gave to Leah his daughter birthed to Jacob, sixteen living beings. Sons of Rachel wife to Jacob, Joseph and Benjamin. Birthed to Jospeh in territory Egypt which (were) birthed to Asenath daughter of Photi Phera priest of On, Manasseh and Ephriam. Sons of Benjamin, Belah and Becher, Ashbel and Gera, Naaman, Ehi, Rosh, Muppim and Huppim and Ard. These sons of Rachel which (were) birthed to Jacob all living beings fourteen. Son of Dan, Hushim. And sons of Naphtali, Jahzeel, and Guni, and Jezer, and Shillem. These sons of Bilah which given by Laban to Rachel daughter birthed these to Jacob all living beings, seven. All the living beings that came to Egypt, Jacob discharging from his sex junction separated from Jacob, sons of Jacob all living beings, sixty six. And the sons of Joseph birthed in Egypt, two living being. And all the living beings of the house of Jacob coming to Egypt; Seventy. (And we are not going to comment on the Jewish Rabbi who made the number 75-Ed) And he sent Judah to face Joseph, instruction before Goshen, and he came (to) territory Goshen and ‘bound’ Joseph up on his elite vechile (The author is putting in a little joke here-Ed) to meet Israel his father (at) Goshen. He saw him and he dropped on his neck and wept on his neck again. And Israel said to Joseph ‘I can die, the repeat, after I’ve seen your face because (you are) still alive’. And Joseph said to his brothers and his father’s house (I will go) up to Pharaoh and say to him ‘My brothers and my father’s house which (were) in territory Canaan, came to me and the shepherd sheep because men possessing sheep, possessions and all which (with) them came. And being because you (will) meet and Pharaoh says ‘What is your labor?’ you say; ‘stock men your servants from youth we until now also we also our fathers….’ In transferring (thus) remain in territory Goshen because Egyptians won’t accept sheep shepherds. 47 Coming Joseph told Pharaoh and said ‘My father, my brothers, flocks and stock and al which to them came (to) Egypt (from) Canaan, also in territory Goshen. In the end taking five men, set up to face Pharaoh. Pharaoh said to his brothers; ‘What are you doing?’. He said to Pharaoh ‘Shepherding sheep (are) your servants also we, also our fathers’. And he said to Pharaoh ‘Camping out in territory (we) Canaan, now please (set up) your servants in territory Goshen’. And Pharaoh said to Joseph saying ‘Your father and brothers came to you. The territory of Egypt faces you. Wow, for the best of the territory. Remain your father and brothers. Remain in the territory Goshen and if you know there is in (you) men of influence they (can) manage stock on which to (do). (Ed- Once again this is word for word the words spoken by a potential enemy of Israel and thus stands here forever as a diplomatic record). Joseph came (in with) Jacob his father standing to face Pharaoh. Jacob blessed Pharaoh. And Pharaoh said to Jacob ‘What time, years you’ve lived?’ And Jacob said to Pharaoh ‘Time, years foreigner one hundred and thirty years, trivial and evil time, years alive (but I) haven’t got to the time, years of life of my father. (180 years-Ed) Time a foreigner. Jacob blessed Pharaoh and discharged from facing Pharaoh returning Joseph and his father and his brothers gave them acquisition in territory of Egypt the best in the territory, territory of Rameses (Not to be with a later military dictator, son of Seth who took this name-Ed) with which Pharaoh directed. Everything Joseph, his father and his brothers, all the house of his father, bread to the mouth of toddlers. And lacking bread in the territory because (of) really weighty famine hung territory of Egypt and territory of Canaan facing famine. Joseph gathered all the money found in the territory of Egypt and in the territory of Canaan for grab grain, and Joseph (brought) money to Pharaoh’s house. And empty (of) money in territory Egypt and territory Canaan, all Egypt came to Joseph and said; ‘Come give us bread, why (should) we die? We tell you because (of) the limit of money’. And Joseph said; ‘Come your stock, give all stock if the limit (of) money.’ And they came, stock to Joseph and Joseph gave them bread for horses, stock, sheep, stock and work animals and donkeys. With them all their stock in that year. That year complete, they came to him a second year and said ‘ Not isolated from our master because if complete money, possessions, work animals (given) to our master (then) no other part to face master except if (you take) our bodies and ground. Why (should) we die in your eyes. So also take our ground, possess us and ground for bread, our being, we our ground your servants to Pharaoh. Give us seed and we being won’t die and the ground not devastated.’ And Joseph possessed all ground in Egypt for Pharaoh because Egyptian men sold country because taking hold on them the famine, she in the territory to Pharaoh. And the people transferring to cities from the end border of Egypt still ending. But the ground of the priests (was) not possessed because game rules for priests. And Joseph said to the people; ’Look, Pharaoh, he took (from) you (that) time, and the ground- Here is seed for you, and seed for the ground being increase and you give 20% to Pharaoh, 80% (is in) your hand being to you seed, the country, food for you and to which your house can eat (including) toddlers.’ And they said; ‘(This is) our life, we find favor in the eyes of our master, we becoming servants of the Pharaoh’. And Joseph put in place portions still (going- Yes but our taxation is higher now-Ed) at this time in Egypt. 20% to Pharaoh. And Israel remained in territory of Egypt, in the territory of Goshen. Grabbing hold, really increasingly fruitful. Jacob being in the territory seventeen years time, the life of Jacob- one hundred and fourty seven years. Israel approaching the time of his death, he called his sons and Joseph and said to them; ‘Please my finding favor in your eyes put in place, please your hand beneath my sex junction (Can we make this more explicit?-Ed) and do to me mercy consistency to please (not) bury me from Egypt in their burying place’ And he said ‘Please because doing with (our) agenda’. And he said; ‘Binding oath to me’. Binding oath to him, bowed his head on the recliner. 48 And after the agendas (to) them Joseph said to them; ‘Look your father is sick’. He took his two sons Manasseh and Ephraim with him. And told Jacob and said ‘Look your sons, Joseph comes to you’. And taking hold Israel sat on the recliner. And Jacob said to Joseph; ‘The Country/El Shaddai, he saw me in Luz in the territory Canaan and blessed me and said to me. Look, making you fruitful mounting up your house give you to gathering peoples and he gave The Territory this to your seed after you acquired upon them. And now your sons born to you going in territory Egypt until I came to you in Egypt to them Ephraim and Manasseh like Reuben and Simeon being to me your birth which birthed after them going being on (the) name (of) their brothers called they taking inhertance I in coming from Padan, Rachel died on me in the territory Canaan on the road still a little way, territory, to come to Ephrath I buried her then in the road Ephrath that (is) Bethlehem’. Israel saw the sons of Joseph and said ‘Who are these?’ Joseph to his father, ‘My sons, those which Supreme gave in here’. He said; ‘Please take them to me to bless them’. The eyes of Israel weighty, elderly, and not seeing all, he groped them to him, engaged them and he embraced them and Israel said to Joseph ‘I see your face. I didn’t judge….and look Supreme sees me also: Your seed’ And he discharged Joseph from people and he blessed bowing down to face territory. (Qibalah) Joseph took them both, Ephraim right to left of Israel and Manasseh left to right. Israel groped them to him. Israel streached his right hand and he put (it) on the head of Ephraim he (being) the younger and his left hand on the head of Manasseh, miscarried his hands because Manasseh (is) first born, and he blessed Joseph. And he said ‘The Supreme which going before my father Abraham and Isaac and me from all evil bless the youths and call them my name, the name of my father Abraham, Isaac and he the greater to increase within the territory’. And Joseph saw his father put his right hand on the head of Ephraim to the head of Manasseh. Joseph said to his father ‘Not so because this (is) the first born into your right hand on his head’. His father refused and said, ‘I know my son I know. Also he will be a people and also be great however his brother the least being greater and he and his seed being full nations’. And he blessed them in that time to say; ‘By you he blesses Israel saying-Make you supreme with Ephraim and like Manasseh’. And he put Ephraim before Manasseh. Israel said to Joseph. ‘Look I die. I Am Supreme with you returning you to the territory of my fathers and I give going departing early: One with your brothers with which taking from the hand (of) the wasted in my weapon, in my shooting’ (I need to say that I have not come to this translation with Agenda of my own. I write out the Hebrew filling in as I go English words I know beneath each Hebrew word. Then later fill in words from dictionaries paying No Attention to Overall Meaning. Then from those English words as closely as possible, construct something readable. Binding Oath-I do not have any opinion as to what should come from the text. But Wow!-translator) 49 Calling a meeting Jacob said to his sons gathering; ‘I tell all which meeting come down (to) coming end time.’ This collection listening to Jacob ‘My sons listen (to) Israel your father. Reuben firstborn, the influence, foremost sexually vanity attached elevated (Yes we know what that feels like-Ed) attached strength, reckless with water to direct because on my your father’s [payment, at the wounded bedroom. Simeon and Levi brothers. Containers (of) violent shaking in discussions in their cave. To come, life force in their meeting to weighty unity because in their anger slaughtered men and in their intention stumped oxen. Cursed is their anger because strong their passing and because rough their portion in Jacob, scattered in Israel. Judah your praised by your brothers, your hand on the back of your enemies, them bowing down, going your sons of your father. Judah lion cub, fresh kill, my son crouching, settling like and old lion who got up. Never (will) turn the control stick of Judah and the record (This Book!-Ed) from between his feet until because comes to rest. (Rest?-Ed Well Sh,l-root; Grave, Prosperity, Ask, Loot etc has the idea of getting to a place of Sh,l,m- Peace/completeness. Other translators will get a better word-translator) To him holding back peoples; He bound to the choice vine the kid goat and whistling, he (the) son washed his clothes in wine, in the blood of grapes stirred up. (That last line doesn’t make much sense-Ed Well when it comes to prophecy- just wait until you see it. But this is here because Israel never forgets. And this was when the brothers killed the kid goat ripping up Joseph’s blood stained garment-translator) Bleary eyed from wine, teeth white from milk. Zebulon he inhabits waters, sea havens and he havens ships and his sex junction is a pleasure. (But look? what they say about Issachar-Ed) Issachar donkey bone settling between storage places he sees relaxation because of good territory and because bent shoulder to load taxed servant. Dan judging his people as one of the control sticks of Israel. Being bronze on the road, snake on routes biting horse’s heel, the rider falls backwards. For your salvation; Take I Am. Gad band invading and he attacks the heel. Asher oil, bread and he gives pleasure (for) kings. Naphatali deer, sent giving pleasant sayings. Fruitful son, son Joseph fruitful highest, eye (of) daughter marching over oxen/enslaved enemies. And (if) he is bitter, and he increasingly lashing out, Mr Bullet; (then) Returning coming without firearms, pure, sowing hand by hand, flying Jacob there, a companion building Israel. By The: Your father, he helps you. And breast and he blessed. Blessings of heavens above and depths settling beneath. Blessed breasts and womb, you father, male/overpowering on blessed mounts always. Survey limit summit for all time wasted. Head of Joseph crowned dedicated (for his) brothers. (You know Ed, the one thing I think about here when I translate this is having to face up to Jacob on Judgment Day and have him tell me that I didn’t put into English what he said when he thought it was simple and straight forward language.) And Benjamin, a desert wolf, savage in the morning, he eats, after dark portions the loot’. And all his control sticks/tribes of Israel, twelve. This which he agended to them, their father and blessed them (each) man which with blessing blessed them. Directed them and said ‘I gather to my people, bury me to my fathers, to the cave which in the country Ephron the Hittite. In the cave which in country Machpelah which Abraham took, the country from Ephron the Hittite acquisition for burial there. They buried Abraham and Sarah. I buried Leah, too the country and the cave which in him from the son of Heth.’ And Jacob directed all his sons and he gathered his feet to the recliner, last gasp and gathered to his people. 50 And dropping to the face of his father, wept on, embraced, and Joseph directed his servants and healers to embalm his father and the healers embalmed Israel filling fourty days because that (required) filling time (for) embalming. And he wept seventy days weeping and Joseph agendered to the House of Pharaoh saying; ‘Please if I’ve found favor in your eyes, please this agenda in your ears.’ He said to Pharaoh ‘My father (had) me binding oath…and said; Look I’m dying and in burial (place) which I prepared in territory Canaan there’. Please now (can) I go to bury, bury my father and return?’ And Pharaoh said; ‘Go bury your father with which binding oath’. And Joseph going to bury, going, all hos servants, Pharaoh’s house elders, all Egypt territory elders, Joseph’s house, brothers, the house of his father, (all) but toddlers, sheep work animals abandoned in Goshen territory. And on with (all) also chariots, also out riders (Yes but at that stage of the Bronze age no one was riding horses, scouts would be a better translation-Ed) being really weighty camp of them, they came to threshing floor Atad which in passing the Jordan, mourned there. A really weighty mourning, loss of his father, seven days. Terrified, Canaan territory, the loss at threshing floor Atad, they said; ‘This weighty loss of the Egyptians’ so called the name Loss/Abel Mizraim/Egypt which (is) in passing Jordan. Doing, the sons (doing as) directed sons in territory Canaan buried in the cave, country Machpelah which Abraham took that country (for) burial from Ephron, Hittite on to bury; His father after he buried father…. Terrified Joseph’s brothers because their father (was now) dead, they said; ‘Joseph returning (will) turn against returning to us all the evil which yields to us’. But Joseph directed said; ‘Your father directed before us dying; Said this. You say to Joseph; Please please carry your brothers division and their failure because evil (was) yielded to you, and now carry, please for division his servant: The Being-(is) Father’. And Joseph said to them; ‘To the terror-Because Supreme gives me now the calculation to his evil (making) Supreme’s calculation for good, for on account of doing time; This (is what is happening now) A people increasing….Now to your terror; I’m all in all (for) you and your toddlers’. And settling them with his heart agenda Joseph remained in Egypt, he and his father’s house, being Joseph one hundred and ten years old. Joseph saw Ephraim his son three (generations) asloo sons of Makir, son of Manassah born to and blessed by Joseph. And Joseph said to his brothers; ‘I die, Supreme supervise supervising you and giving you from this; The Territory, the territory which binding oath, Abraham to Isaac and to Jacob binding oath Joseph sons of Israel to say supervising supervise Supreme you. And on them, my bones from here!’. Joseph sons died one hundred and ten years and was embalmed there in a box Egypt: End!